{"id":41263,"date":"2012-04-20T12:52:00","date_gmt":"2012-04-20T14:52:00","guid":{"rendered":"https:\/\/escaesco.com.br\/lab\/anba\/a-story-of-ruffians\/"},"modified":"2019-06-30T16:40:31","modified_gmt":"2019-06-30T19:40:31","slug":"a-story-of-ruffians","status":"publish","type":"post","link":"https:\/\/anba.com.br\/en\/a-story-of-ruffians\/","title":{"rendered":"A story of ruffians"},"content":{"rendered":"<p>S\u00e3o Paulo \u2013 The group of \u201ccangaceiros\u201d headed by Virgulino Ferreira da Silva, aka Lampi\u00e3o, in the 1920s and 1930s, did not fight for peace and justice. It was a group of well-armed robbers, murderers and outlaws who, thanks to the almost total lack of public power among local governments, joined forces to settle the scores with enemies, steal, kill and pillage cities. That is how book &quot;Iconografia do canga\u00e7o&quot; (Iconography of the Canga\u00e7o), to be released in S\u00e3o Paulo, in May, tells, in images, the story of Lampi\u00e3o.<\/p>\n<p> <!--%IMGNOT1%-->The work brings together pictures by the only official photographer of Lampi\u00e3o\u2019s group: the Lebanese Benjamin Abrah\u00e3o. He accompanied the cangaceiros around the drylands of the Northeast and pictured their habits, where they slept, prayed, how they fed and even how they enjoyed themselves.<\/p>\n<p> The organizer of &quot;Iconografia do Canga\u00e7o&quot;, Ricardo Albuquerque, says that the idea of photographing the cangaceiros arose after a conversation between Abrah\u00e3o and his grandfather, Adhemar Albuquerque, who worked as a cashier of London Bank, in Fortaleza, and was a great fan of photography and cinema. <\/p>\n<p> When they decided that the Lebanese travelling salesman was going to enter the group of bandits, he was working as a secretary to a famous priest in Juazeiro do Norte. He met Lampi\u00e3o when the cangaceiro and his band were called by a local politician to help protect the city against a group of rebels, politicians and military men, who were trying to stop the inauguration of president Artur Bernardes. Padre C\u00edcero was a friend of Lampi\u00e3o\u2019s as the cleric took care of the cangaceiro\u2019s sisters. It was thanks to these relations between the priest and Lampi\u00e3o that the immigrant was authorised to accompany his group.<\/p>\n<p> Adhemar sponsored Abrah\u00e3o\u2019s adventure in 1936. His idea was that the Lebanese should take pictures and film the band, so that Adhemar\u2019s production company, ABA Film, could produce a film about the canga\u00e7o. It did not work out: Abrah\u00e3o returned from the trip with images that could not be used and even with films that had been destroyed by ants. That year, Adhemar taught Abrah\u00e3o how to use a camera, explained the care that should be taken with the film and also taught him how to use sunlight in his benefit at the moment of picturing.<\/p>\n<p> Still in 1936, Abrah\u00e3o went on another adventure with the cangaceiros. He returned with the material in late 1936, but, in the following year, he was murdered in Recife and never saw the result of his work. Neither did Lampi\u00e3o, who died in 1938.<\/p>\n<p> <!--%IMGNOT2%-->&quot;My grandfather\u2019s idea was for the movie to be shown at Cine Moderno [in Fortaleza]. The first exhibition would take place in 1938, but the censorship department of the Get\u00falio Vargas government did not let him show it before the censors had seen it. He promoted a closed movie session for the government, which banned the movie and apprehended the original copies,\u201d said Ricardo. Adhemar, however, had another original copy, but decided not to show it during the Vargas government.<\/p>\n<p> The material would only be shown again after Vargas\u2019 death, in 1954, by a German distributor in Rio de Janeiro. Adhemar loaned the copy to Alexandre Wulff, who showed the film for the first time in 1955. While the film was stored away with Ademar, some pictures, disclosed by Abrah\u00e3o, made the press. The images belong to Chico Albuquerque Cultural Institute, which started working on the project in 2003. <\/p>\n<p> In the work, apart from the pictures by the Lebanese travelling salesman, there are images of Lampi\u00e3o made in what Ricardo calls the &quot;pre-Abrah\u00e3o&quot; period. In the 1920s, two other photographers, known as Maia and Lauro Cabral, made other images of the cangaceiro. They were often called by the land owners of the region who also hired Lampi\u00e3o\u2019s group to protect them from other groups of foreigners or to attack other landowners. <\/p>\n<p> <!--%IMGNOT3%-->The pictures by Abrah\u00e3o, Maia and Lauro Cabral are in &quot;Iconografia do canga\u00e7o&quot;, as is the letter in which Lampi\u00e3o authorises use of the pictures. The book also has images of the \u201cvolantes\u201d, the forces set up by the local governments to fight against the cangaceiros. The film that Get\u00falio Vargas confiscated is also included in the book, in the form of a DVD. To the original 11 minutes, another four minutes were added, recovered by Cinemateca Brasileira ten years ago. Ricardo worked on a new montage of the movie with the images by Abrah\u00e3o. <\/p>\n<p> &quot;There was no idealism in the story of Lampi\u00e3o and his companions or opponents. To them, being in that condition was a matter of survival, as they wanted vengeance, they wanted justice,\u201d said Ricardo, who believes that at his moments of greatest strength, Lampi\u00e3o had up to 250 men and even established &quot;subgroups&quot; in cities like Juazeiro do Norte, in Cear\u00e1, and Mossor\u00f3, in Rio Grande do Norte.<\/p>\n<p> &quot;The pictures do not have a specific style or quality. Many are out of focus or are badly cut. I am making the material available to help historians in their research and for those interested in learning more about the canga\u00e7o,\u201d said Ricardo.<\/p>\n<p> <b>Service<\/p>\n<p> Iconografia do Canga\u00e7o<\/b><br \/> Editora Terceiro Nome<br \/> Org. Ricardo Albuquerque<br \/> 216 pp.<br \/> R$ 120<br \/> Release scheduled for May 08th, 2012.<\/p>\n<p> <b>*Translated by Mark Ament<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A book brings images of bandits pictured by a Lebanese photographer. This is among the most complete records of the crimes and showdowns in northeastern Brazil in the early twentieth century.<\/p>\n","protected":false},"author":2317,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[89],"tags":[],"class_list":{"0":"post-41263","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-culture"},"wps_subtitle":"A book brings images of bandits pictured by a Lebanese photographer. This is among the most complete records of the crimes and showdowns in northeastern Brazil in the early twentieth century.","_links":{"self":[{"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/posts\/41263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/users\/2317"}],"replies":[{"embeddable":true,"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/comments?post=41263"}],"version-history":[{"count":0,"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/posts\/41263\/revisions"}],"wp:attachment":[{"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/media?parent=41263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/categories?post=41263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anba.com.br\/en\/wp-json\/wp\/v2\/tags?post=41263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}